You alone are the first truth. Indeed, the false is not what it seems to be. Hence something besides itself is the basis for what it appears to be, for were its nature alone the basis, it would appear to be what it really is. But for you there is no other ground or basis for what appears, because in your essence which is first apparent to yourself all things appear, and by that very fact nothing subsequent is the basis for what appears to you. In that essence, I say, whatever can be known in all the fullness of its meaning is present to your intellect. You are then truth in all its splendor, infallible truth, comprehending every intelligible truth with certainty. For the other things apparent to you do not seem to exist in you in such a way that they deceive you simply because they appear in you. For the ground or reason for the appearance does not prevent the proper meaning of what it reveals from appearing to your intellect as is the case with our visual deceptions, when the appearance of something else prevents us from seeing what is really there. This is not so in your intellect; quite the contrary, so perfect in its clarity is the vision of your essence that whatever is displayed therein appears to you in all its proper meaning.
Tuesday, November 08, 2016
Today is the feast of Blessed John Duns Scotus, the Subtle Doctor. From De primo principio: