The first nature's love for itself is identical with its nature.
I prove this as follows: The causality and causation of the final cause is simply first (from the fourth conclusion of the second chapter). Therefore, the causality of the ultimate end and its causation is completely incapable of being caused in any way. Now the causality of the ultimate end consists in this. By being loved it moves the first efficient cause, which means that the first efficient cause loves the ultimate end. For an object to be loved by a will means the same as for a will to love an object. Hence, the love by which the first efficient cause loves the ultimate end is something completely incapable of being caused. Therefore, it exists necessarily (from the fifth conclusion of the third chapter) and consequently is the same as the first nature (from the sixth conclusion of the same; and the deduction is plain in the fifteenth conclusion of the third chapter).
Wednesday, November 08, 2017
Today is the feast of Bl. John Duns Scotus. Hug a Scotist today! From Scotus's De Primo Principio (4.27-4.28):