Monday, March 21, 2016

Lent XXXV

You know it has ever been my desire to become a Saint, but I have always felt, in comparing myself with the Saints, that I am as far removed from them as the grain of sand, which the passer-by tramples underfoot, is remote from the mountain whose summit is lost in the clouds.

Instead of being discouraged, I concluded that God would not inspire desires which could not be realised, and that I may aspire to sanctity in spite of my littleness.

Therese of Lisieux, Story of a Soul, Chapter IX

Sunday, March 20, 2016

A Quick Trip to Italy, Part I

Things have been quite slow around here, content-wise, for the past two weeks, because last week I was in Italy on a family vacation (and, of course, had to cram a lot of preparation into the week before). The trip was something of a whirlwind trip, a little of this and a little of that, but it was quite enjoyable.

We arrived in Milan on Sunday, March 13, but immediately took the high-speed train to Florence; Trenitalia was quite efficient and the entire train system in Italy is easy to use once you figure out how it works. It's less scenic than you might expect, though. Having come off a redeye flight and a train ride, we weren't in much of a condition to do anything that day, but it's impossible to miss the Cattedrale di Santa Maria del Fiore, usually just known as the Duomo di Fiorenza, and the hotel was a surprising well-run boutique hotel right next to it. The view of the Duomo from one room, in which you get a bit of the campanile or belltower (it was a more spectacular view at night, but there's so much light on the cathedral at night that it was difficult to get a good picture of it):


And the view from another:


The original church, Santa Reparata, was built somewhere around the fifth century; by the thirteenth century it was practically falling down and was utterly inadequate for the increasingly bustling town. A new church was designed by Arnolfo di Cambio in 1294; the final result was much larger than Arnolfo had planned, in part, I believe, because in the course of the construction, the relics of Saint Zenobius, patron saint of Florence, were re-discovered, thus stirring up greater interest in the project. Much of the ultimate look for the cathedral (and for later Renaissance churches) was influenced by the Baptistry, which had been built in the eleventh and twelfth centuries; Arnolfo, before designing the cathedral itself, had built up some of the decoration on it. I wasn't able to get a picture of the Battistero that I liked, so here's one from Wikimedia:

Firenze.Baptistry06.JPG
Georges Jansoone; CC BY-SA 3.0

In 1401, a design competition was held for a new set of bronze doors for the Baptistry ; the commission was won by Lorenzo Ghiberti, who worked for decades to complete them, and are some of the most famous doors in the world, known as the Porte del Paradiso (a name for them that is usually said to go back to Michelangelo). The current Baptistry doors are actually replicas; Ghiberti's originals are in the Museo dell'Opera del Duomo, which, unfortunately, was closed the entire time I was there.

Construction on the Campanile began in 1334 under Giotto di Bondone:


By 1418 a design competition was held for the one and only part of the cathedral that was still unbuilt, the dome. Filippo Brunelleschi managed just to edge out Ghiberti in the contest. The basic parameters had been set by Arnolfo di Cambio's design, but the dome called for was not obviously even technically possible -- it had to be a very large, very high dome without any buttresses, but without buttresses a dome that size would be subject to severe hoop stress, and thus naturally tend to start bulging out. In other large domes, you would usually have supported the dome from the inside while building it, but in this case the dome was being built over a working cathedral, which sharply limited what you could do to keep the dome in place during construction. Scaffolding would be a problem -- you would ordinarily need an immense amount of wood to build the supporting scaffolding, and Tuscany is not heavily wooded. And what materials would you use for that size? Stone would be too heavy. Other big domes, like that of Rome's Pantheon, used concrete, but you had to have the right recipe, and the old recipes were all lost. So Brunelleschi began a series of innovative architectural solutions to apparently insoluble problems: no supporting scaffolding was used; the dome was primarily built out of brick, which is both lighter and easier to work with than stone; the dome is in fact hollow, a double-shell, to make it lighter; the skeleton is quite rigid; the scaffolding for workers was cantilevered; and much more. Khan Academy has a good summary of the engineering genius Brunelleschi poured into the dome.


Thus Florence's most characteristic landmark. Ironically, I never actually had time to go in, or to go up and see the sights from Giotto's Campanile, which is a shame -- but there is so much to do in Florence that seeing it all is simply impossible.

to be continued

Strive Not the Less

Sonnet VII
by Petrarch
translated by Charles Tomlinson


Intemperance, Ease, and Pleasure's beds of down
So rule the world, that every virtue's dead;
And Nature's course is so by Fashion led,
That her wise teaching men now scarcely own;

And every light benign of Heaven is gone,
By which life's path, in honour, we may tread;
So that men gaze in wonder when 'tis said
There are who feed the stream of Helicon.

Thus speak the crowd, all basely bent on gain,
"Who now the laurel crown or myrtle prize?
Philosophy both poor and naked goes."

Who court the Muse have few to sympathise.
But, gentle Friend, strive not the less to obtain,
The wreath that such high work as thine bestows.

Maronite Year XXXIII

Sha'neenee, or Hosanna Sunday, is the usual Maronite name for what in the West is usually called Palm Sunday. Celebrating Christ's triumphal entry into Jerusalem, it emphasizes the lowliness of His coming, and begins the march of Passion Week.

Hosanna Sunday
Philippians 1:1-13; John 12:12-22

We are hardly worthy to praise Your name,
You who are seated on a lofty throne,
You whom the seraphim praise with great joy,
singing, "Holy, Holy, Holy," on high!
The cherubim beneath You bless Your deeds,
with rush of wind and fire hymn Your light.
We are hardly worthy of Your mercy,
but we will sing Your praise at Your coming:
Hosanna, Hosanna, Son of David!

We are hardly worthy to praise Your name;
divinity rode on humanity;
You chose an ass's colt to be Your steed;
You chose the acclamation of children;
from mouths of babes You have drawn Your defense;
You have taken sinners and made them pure.
Zion grew uneasy at Your entry,
but we will sing Your praise at Your coming:
Hosanna, Hosanna, Son of David!

Saturday, March 19, 2016

Maronite Year XXXII

With the day before Palm Sunday (or Hosanna Sunday, as it is more often called), we shift into the narrative preparation for Easter, with the events that lead to Palm Sunday and also anticipate Easter itself: the raising of Lazarus and its aftermath.

Saturday of the Raising of Lazarus
1 Thessalonians 2:17-3:5; John 11:55-12:11

Remember, Lord, how we have walked before You,
how we have sought to do what is good in Your eyes;
You have called us to be an elect people,
a priesthood of kings, a nation of holiness,
drawn out of darkness to sing praise to our Lord.

In raising Lazarus, You began the great march,
the march of mercy, the work that saved our lost souls;
You said to our dead and lifeless hearts, "Come forth!"
What is dead, by Your power is raised to full life,
The flow of time is turned back by Your power.

In raising Lazarus from the dead, O Lord,
You showed all humanity Your divinity,
You who ride upon the mighty cherubim;
soon You will humbly enter Jerusalem's gates,
on a colt, displaying Your humanity.

Lent XXXIV

...pride, although it is a special kind of sin by reason of its proper object, is nonetheless a sin common to all sins by reason of the diffusion of its governance. And so also we call pride the root and queen of all sins, as Gregory makes clear in his work Morals.

Thomas Aquinas, De Malo 8.2.

[Thomas Aquinas, On Evil, Regan, tr., Oxford University Press (Oxford: 2003) p. 328.]

Friday, March 18, 2016

Maronite Year XXXI

The Friday of the the Temptation of Jesus in the Wilderness serves for the Maronite calendar as the fortieth day of Lent; it serves as a stopping-point to sum up Lent before we get to Holy Week itself.

Friday of the Temptation of Jesus in the Wilderness
2 Thessalonians 3:6-18; Luke 4:1-13

Have mercy on us, O Lord;
You are rich in mercy.
In Your great compassion,
blot the record of our wrongs.
Fasting and prayer make the soul pure;
through them mercy pours from heaven's heights.

From the Jordan Jesus came,
full of the Holy Spirit;
in the wilds He was tempted.

Satan said, "Make these stones bread."
"We do not live by just bread;
we live by the word of God."

"Worship me; all will be yours."
"It is written, 'Serve the Lord,
Him alone shall you worship.'"

"Show Yourself the Son of God!
God's angels will protect You!"
"Do not tempt the Lord Your God."

Wash us clean, O Lord our God;
purify us from sin,
the sin You always see.
Washed, we will be white as snow.
Fasting and prayer radiate light;
through them the devout are made like Christ.