Saturday, October 01, 2022

Thomas Hardy, The Mayor of Casterbridge

 Introduction

Opening Passage:

One evening of late summer, before the nineteenth century had reached one-third of its span, a young man and woman, the latter carrying a child, were approaching the large village of Weydon-Priors, in Upper Wessex, on foot. They were plainly but not ill clad, though the thick hoar of dust which had accumulated on their shoes and garments from an obviously long journey lent a disadvantageous shabbiness to their appearance just now.

Summary: Michael and Sarah Henchard are respectable but nearly destitute and are traveling with their baby, Elizabeth Jane, as Michael Henchard looks for work as a hay trusser. Stopping at a village fair, Henchard buys some furmity (what we would usually call 'frumenty' today) laced with rum, and, having a taste for rum, he eats quite a bit. Henchard is clearly unhappy with his lot and frustrated with his inability to provide for wife and child, and as he eats and gets drunk from the eating, it manifests itself in increasing expression of resentment, so that when he gets into an argument with his wife, he start offering to sell her and the child off to anyone who will buy them. A sailor named Newsom offers, and Sarah, fed up with Henchard's temper, voluntarily goes with him. Because she is not well educated, she assumes that in doing so she is sealing a legitimate contract, and will only learn much later that in fact you can't change spouses by means of an auction. Henchard, once he sobers, regrets his actions and tries to find them, but he cannot, and he makes a vow not to touch strong drink for twenty-one years.

Newsom as a sailor is often away, and one time he apparently is lost at sea, so Sarah, who by now recognizes that her relationship with Newsom, while amicable, was not really legitimate, goes with her daughter, Elizabeth Jane, to find Henchard again. They discover him in the agricultural town of Casterbridge, in Wessex, which is Hardy's fictionalized rural England, Casterbridge itself being a fictional English town with Roman roots (hence the Roman element in the name). Henchard has done well for himself in the eighteen years that they have been away. While not profoundly educated or talented, he nonetheless has an extraordinary energy and willingness to work at things, which has led to his rising from day laborer to the most prosperous seller of hay and grain in the area to Mayor of Casterbridge. He is in a sort of relationship with a woman from Bath (although we learn that things are more complicated than that) named Lucetta, and they are contemplating marriage, or at least Lucetta is. However, on Sarah's reappearance, Henchard breaks it off with Lucetta and they reunite with a superficial courtship and purely symbolic private wedding for public appearances, so that neither of them have to explain the awkward problem of their not having lived as man and wife. Instead, they pass of their old marriage as a new thing, and while people think it's odd, they pass off the Mayor marrying a poor widow of lower status with a grown daughter as just one of those things that happens in the romances of prosperous men. Lucetta is not happy, but Henchard, who has a certain sort of honor despite his unreasoned impulsiveness, has let her know in broad outlines the problem (without mentioning his own role in the absence of his wife).

In the meantime, a young Scotsman named Donald Farfrae passes through town and, without asking anything in return, helps Henchard out of a difficult business situation. Henchard is somewhat floored at someone doing a purely a benevolent deed for him, and impulsively takes a vehement liking to the man. He convinces Farfrae to stay, hiring him as a corn factor, and things are going well for the moment. However, Henchard finds that Farfrae is quite competent -- very, very, very competent -- and Henchard comes to resent how much more people look to Farfrae than to him, particularly as Farfrae is not afraid to cross him if he thinks Henchard is wrong. Farfrae and Elizabeth Jane also are beginning to show signs of a budding romance, and the combination leads to a clear break betwen the two men, although the break is almost entirely on the part of Henchard. Farfrae and Henchard become business competitors, although Farfrae still regards them as friends in at least a general way; but, again, Farfrae is very competent, and by focusing on repeated small profits rather than the kind of heavy gambling on the future that characterizes most of the other grain merchants, he is soon the most significant merchant in the area. Henchard, on the other hand, is continually hamstrung by his own impulsiveness, and his fortunes decline. Things become even worse when Sarah dies and Lucetta, thinking she can now marry Henchard, moves into tow, having newly become very wealthy; but she soon falls in love with Farfrae and marries him.

Henchard's own fortunes will continue to deteriorate, although almost always due to his own headstrong impulsiveness. It's very important to the story that Henchard is not in any way a villain. He is in many ways a very decent man, capable of extraordinary generosity and a sort of rough honor and a willingness to make amends. But he is proud, capable of nursing a grudge and inclined to refuse help from someone else even when it would obviously improve the situation for everyone, and when this is combined with his impulsiveness, he keeps making rash decisions he comes to regret but then through pride keeps refusing to back down from them. This is a recipe for disaster, and Henchard, having risen so high and having so many resources by which to avoid a bad end, will nonetheless end worse than he began. It's a tragic life. It's a tragedy for which he himself is almost entirely to blame, but it's a tragic life nonetheless. But it is not a very foreign sort of life, although most of us are prevented by good luck and different temperament from going as far as Henchard does. Sometimes we are our own worst enemies. Sometimes, indeed, we are, like Henchard, our only real enemy. The thing about being your own enemy is that, no matter what happens, you are guaranteed to lose that battle. And others may suffer as collateral damage.

Favorite Passage:  The book, while well written, and often showing a striking turn of phrase, doesn't have many striking extended passages, but I like the following for its capturing both Henchard's and Farfrae's characters completely in a brief passage that features neither of them directly.

Abel Whittle was edging his skeleton in at the wicket, and she said, “Mr. Farfrae is master here?”

 “Yaas, Miss Henchet,” he said, “Mr. Farfrae have bought the concern and all of we work-folk with it; and ’tis better for us than ’twas—though I shouldn’t say that to you as a daughter-law. We work harder, but we bain’t made afeard now. It was fear made my few poor hairs so thin! No busting out, no slamming of doors, no meddling with yer eternal soul and all that; and though ’tis a shilling a week less I’m the richer man; for what’s all the world if yer mind is always in a larry, Miss Henchet?” 

 The intelligence was in a general sense true; and Henchard’s stores, which had remained in a paralyzed condition during the settlement of his bankruptcy, were stirred into activity again when the new tenant had possession. Thenceforward the full sacks, looped with the shining chain, went scurrying up and down under the cat-head, hairy arms were thrust out from the different door-ways, and the grain was hauled in; trusses of hay were tossed anew in and out of the barns, and the wimbles creaked; while the scales and steel-yards began to be busy where guess-work had formerly been the rule.

Recommendation: Highly Recommended.

The Little Flower

Today is the feast of St. Therese of Lisieux, Doctor of the Church. From her memoir, The Story of a Soul:

Well, I am a child of Holy Church, and the Church is a Queen, because she is now espoused to the Divine King of Kings. I ask not for riches or glory, not even the glory of Heaven—that belongs by right to my brothers the Angels and Saints, and my own glory shall be the radiance that streams from the queenly brow of my Mother, the Church. Nay, I ask for Love. To love Thee, Jesus, is now my only desire. Great deeds are not for me; I cannot preach the Gospel or shed my blood. No matter! My brothers work in my stead, and I, a little child, stay close to the throne, and love Thee for all who are in the strife. 

 But how shall I show my love, since love proves itself by deeds? Well! The little child will strew flowers . . . she will embrace the Divine Throne with their fragrance, she will sing Love's Canticle in silvery tones. Yes, my Beloved, it is thus my short life shall be spent in Thy sight. The only way I have of proving my love is to strew flowers before Thee—that is to say, I will let no tiny sacrifice pass, no look, no word. I wish to profit by the smallest actions, and to do them for Love. I wish to suffer for Love's sake, and for Love's sake even to rejoice: thus shall I strew flowers. Not one shall I find without scattering its petals before Thee . . . and I will sing . . . I will sing always, even if my roses must be gathered from amidst thorns; and the longer and sharper the thorns, the sweeter shall be my song. 

 But of what avail to thee, my Jesus, are my flowers and my songs? I know it well: this fragrant shower, these delicate petals of little price, these songs of love from a poor little heart like mine, will nevertheless be pleasing unto Thee. Trifles they are, but Thou wilt smile on them. The Church Triumphant, stooping towards her child, will gather up these scattered rose leaves, and, placing them in Thy Divine Hands, there to acquire an infinite value, will shower them on the Church Suffering to extinguish its flames, and on the Church Militant to obtain its victory.

Friday, September 30, 2022

Eusebius Sophronius Hieronymus

 Today is the feast of St. Jerome, Doctor of the Church. 'Jerome' is an Anglicized version of 'Hierom', a shortened form of 'Hieronymus', his actual name. From his treatise against the Pelagians (Bk 3.11):

Made up of soul and body, we have the nature of both substances. As the body is said to be healthy if it is troubled with no weakness, so the soul is free from fault if it is unshaken and undisturbed. And yet, although the body may be healthy, sound, and active, with all the faculties in their full vigour, yet it suffers much from infirmities at more or less frequent intervals, and, however strong it may be, is sometimes distressed by various humours; so the soul, bearing the onset of thoughts and agitations, even though it escape shipwreck, does not sail without danger, and remembering its weakness, is always anxious about death, according as it is written, What man is he that shall live and not see death?— death, which threatens all mortal men, not through the decay of nature, but through the death of sin, according to the prophet's words, The soul that sins, it shall die. Besides, we know that Enoch and Elias have not yet seen this death which is common to man and the brutes. Show me a body which is never sick, or which after sickness is ever safe and sound, and I will show you a soul which never sinned, and after acquiring virtues will never again sin. The thing is impossible, and all the more when we remember that vice borders on virtue, and that, if you deviate ever so little, you will either go astray or fall over a precipice. How small is the interval between obstinacy and perseverance, miserliness and frugality, liberality and extravagance, wisdom and craft, intrepidity and rashness, caution and timidity! some of which are classed as good, others as bad.

Freshness, Fairness, Fulness, Fineness, Freeness

 Lines
To a Movement in Mozart's E-Flat Symphony
by Thomas Hardy
  

Show me again the time
 When in the Junetide's prime
 We flew by meads and mountains northerly!
 Yea, to such freshness, fairness, fulness, fineness, freeness,
 Love lures life on. 

 Show me again the day
 When from the sandy bay
 We looked together upon the pestered sea!--
Yea, to such surging, swaying, sighing, swelling, shrinking,
 Love lures life on. 

 Show me again the hour
 When by the pinnacled tower
We eyed each other and feared futurity!
Yea, to such bodings, broodings, beatings, blanchings, blessings,
 Love lures life on.  

Show me again just this: 
The moment of that kiss
Away from the prancing folk, by the strawberry-tree!
Yea, to such rashness, ratheness, rareness, ripeness, richness,
Love lures life on. 

'Ratheness' is an old word meaning 'earliness', particularly in the sense of having come unusually swiftly. 

Thursday, September 29, 2022

We Walked that Ancient Thoroughfare

 The Roman Road
by Thomas Hardy 

The Roman Road runs straight and bare
As the pale parting-line in hair
Across the heath. And thoughtful men
Contrast its days of Now and Then,
And delve, and measure, and compare;

Visioning on the vacant air
Helmed legionaries, who proudly rear
The Eagle, as they pace again
The Roman Road.

But no tall brass-helmed legionnaire
Haunts it for me. Uprises there
A mother's form upon my ken,
Guiding my infant steps, as when
We walked that ancient thoroughfare,
The Roman Road.

Wednesday, September 28, 2022

Two Poem Drafts

 I Am a River

I am a river, time is a boat,
the world beneath its sail now floats.
My waves are rippled out and round
to shores of some eternal ground.
The boat is bobbing up and down.
The world is trying not to drown.

I am a river, time is a boat,
the world is but a dusty mote
that clings to quickly flapping sail.
I tend to ocean without fail.
I carry time along my way,
to deep and never-ending bay.


The Poem Inside

I'm sorry that I cannot tell you
the poem I have inside.
I swear that I have tried before:
I wrote it. The writing lied.
Sometimes with undocile heart
I clouded it with pride.
Sometimes I blew the spark to glow
but still the fire died.
Sometimes when I reach out steady hand
the words all run and hide.
I'm sorry that I cannot give you
the poem I have inside.

Rain on the Windows, Creaking Doors

 The Division
by Thomas Hardy 

 Rain on the windows, creaking doors,
 With blasts that besom the green,
 And I am here, and you are there,
 And a hundred miles between! 

 O were it but the weather, Dear,
 O were it but the miles
 That summed up all our severance,
 There might be room for smiles. 

 But that thwart thing betwixt us twain,
 Which nothing cleaves or clears,
 Is more than distance, Dear, or rain,
 And longer than the years!