Perhaps the absence of tragedy in Israel's mind can be explained through the onesidedness of its monotheism. Suffering is to be resolved in reality and not merely in the illusory feeling of the spectator. The prophet becomes the practical moralist, the politician and jurist, because he intends to end the suffering of the poor. And it is not enough for him to assume these various callings; he has to become a psychologist as well: he must make pity the primeval feeling of man; he must, as it were, discover in pity man as fellowman and man in general.
Hermann Cohen, Religion of Reason out of the Sources of Judaism, p. 143.