Sunday, June 21, 2026

A Poem Re-Draft and Two New Poem Drafts

Leaves Falling 

A man may love a woman, and a woman love a man,
so take my hand in yours, though we have no path or plan,
that we may dance in springtime when the flowers bloom in cheer,
and pirouette, with spinning to defy the turning year. 

Then after comes a summer, when we wear a splendid crown,
and then we weep in autumn when the leaves are falling down.
A love may be as pure as sky and burn with blazing light,
undoing every darkness and making day from night,

but we ourselves, like water, through our fingers slip away;
can love be everlasting when we have no strength to stay?
Beginnings come to endings for all things we love and know;
we weep while leaves are falling, then after, only snow. 

So take my hand in dancing, for the time will swiftly run,
but we may love together for a while in hope and sun;
perhaps it will give smiles that endure to our recall,
yea, even as our tears well up as leaves begin to fall.


Cloud of Unknowing

A very vasty shadow,
unknowing like to wings,
is spread across the heavens
within which star-suns sing.

All shadows in that shadow
are sleeping, rich with peace;
though they are waxing, waning,
it stays and does not cease.

The night is but a duskling,
though midnight is its hue,
its blackness not the blackness
of the dark beyond all view.

For in that darkness shadows
are blazing like to flame
and all that we think darkness
is darkness but in name.

The horror that you suffer,
the thing you do not know,
against that nightmost darkness
is but a glow-worm's glow.

We feel our way like blind men;
in shade we trip and fall;
but in darkness in its glory
we scarce can move at all,

so when it falls upon us,
we cannot do but kneel
and pray there as we waver
before the darkness real.


Christmas

The stars in the quiet
shine softly above
as wind in its silence
is whispering of love.
The world in its sorrow
may weep for the day,
but high in the heaven
the angels all say:
Fear not, fear not,
but bow down to pray,
and know him, and love him,
the babe born today.

The sins of the nations
rise high to the sky;
the heathen are raging
with violence and lie;
but look to your Savior,
who shows you the way,
and meet your salvation
as shepherds now say:
Fear not, fear not,
but bow down to pray,
and know him, and love him,
this bright Christmas Day.

Saturday, June 20, 2026

Bai T. Moore, Murder in the Cassava Patch

 Introduction

Opening Passage:

From behind the rusty bars of a cell in Monrovia's South Beach Prison facing the Atlantic Ocean, I can now try to piece together all the circumstances leading to the violent storm which nearly tore off the roofs from many houses in the Dewoin country one bright Sunday morning in the year 1957. 

It rose over the discovery in a cassava patch, of the mutilated body of Tene, the daughter of a well known Dewoin family who live in Bendabli, just a stone's throw from Amina, the former Paramount Chief's town, twenty miles from Monrovia on the Monrovia-Bomi Hills motor road.

Summary: Gortokai, or Kai, for short, is in love with a beautiful local Bendabli girl, Tene. There is something about the relationship to begin with. While they are not physically related, Kai and Tene were raised as brother and sister, because Tene's parents took him in when he was young. When Kai decides he wants to marry Tene, some people think it wrong, but technically it is not against any of the rules; the primary problem is that Kai has no family, so he has no family to represent him in the negotiations over Tene's brideprice. He has to rely on Kema, Tene's sister.  Something is off about Kema's role in the matter, too; she is very obliging, and suspiciously so. Because Tene is so beautiful, and because she is, it would seem, not the sort of girl to lack for suitors, Kai is easily convinced by friends that he needs to take steps to make sure that Tene loves him, and so he goes to an old sand reader, Bleng, who confirms his suspicions and offers to provide him powerful love medicine to conjure her love. All of this is rolling, in a chain of events, to a bad end, the bad end with which the story opens.

Murder in the Cassava Patch is in a sense a story about a society falling apart -- rather ironically, because the story takes place during the period of William Tubman's national unification policies. But it is precisely this that is creating problems. Liberia is modernizing and becoming, slowly, wealthier, but the cracks in traditional Liberian like Bendabli are beginning to show. The younger folk don't take the old traditions quite seriously, but they have not come up with anything that actually replaces them, so there is a kind of lost quality to all the young people in the tale. But there is a more immediate factor, and that is drink. There is rum or palm wine on almost every page. Even Kai's name, Gortokai, means 'Brown-Jug Man'; he is literally named after the jugs in which Dutch gin was stored. The drinking is not purely social; it is extensive, and often associated with bad judgment. Alcohol can dull pain or boredom, but it also dulls your ability to pull yourself out of your problems. 

Murder in the Cassava Patch is a tale of scheming arising out of blind desire. One of the interesting questions throughout is how much we can trust anything Kai says; indeed, almost everyone in the novella seems to be dissembling in one way or another. Kai wants Tene; Tene wants out of Bendabli; Kema wants money. These goals lead them each to hide what they are actually doing, and in each case it ends up being counterproductive. Neither Bleng nor Kai's friends seem entirely above-board about anything. But Kai is our narrator, and at times there seem reasons to think that he is spinning parts of the story in his favor. The overall story at a glance can seem quite simple, but at every turn Moore has layered in psychological complexities until everything is a tangle. 

Favorite Passage:

Bleng placed the bag on the mat and began to unfasten it. I had my eyes glued on every movement he made. After a few unsuccessful attempts, the sand reader poured the contents of the bag into the mat. They were an assortment of quartz crystals, large yellow beads, smooth pebbles and some strange-looking beans. One of the pebbles rolled under my stool. I tried to reach for it. Bleng stopped me. 

 "No one is allowed to touch these sacred objects unless I give them permission. God gave them to me in a dream and taught me how to use them to help mankind. He told me not to let anyone touch them, else they would loose their magic power.“ 

 The contents of the bag were collected and tossed into the air and allowed to scatter on the mat again. Bleng viewed the objects with penetrating eyes for a minute or two without uttering a word. He broke the silence, by murmuring the word "Tene“ to himself several times, nodding in between. The old man cleared his throat and offered to tell me what he saw in the crystals. For some reason which I cannot explain, I turned pale and felt nervous. Bleng looked straight into my eyes; "young man,“ he uttered. I felt a sudden thump against my chest. It was my heart, beating like a machine. "Tene's heart is divided.“ The old man revealed.

Recommendation: Highly Recommended.

Friday, June 19, 2026

Selecting and Shaping like the Gardener

 Generally, the moral substance of liberty is this: that man is not meant merely to receive good laws, good food or good conditions, like a tree in a garden, but is meant to take a certain princely pleasure in selecting and shaping like the gardener. Perhaps that is the meaning of the trade of Adam. And the best popular words for rendering the real idea of liberty are those which speak of man as a creator. We use the word “make” about most of the things in which freedom is essential, as a country walk or a friendship or a love affair. When a man “makes his way” through a wood he has really created, he has built a road, like the Romans. When a man “makes a friend,” he makes a man. And in the third case we talk of a man “making love,” as if he were (as, indeed, he is) creating new masses and colours of that flaming material an awful form of manufacture. In its primary spiritual sense, liberty is the god in man, or, if you like the word, the artist.

[G. K. Chesterton, "The Free Man", A Miscellany of Men.]

Wednesday, June 17, 2026

Antisthenes

 A man said to [Antisthenes] one day, “Many people praise you.” “Why, what evil,” said he, “have I done?” 
When he turned the rent in his cloak outside, Socrates seeing it, said to him, “I see your vanity through the hole in your cloak.” 
On another occasion, the question was put to him by some one, as Phanias relates, in his treatise on the Philosophers of the Socratic school, what a man could do to show himself an honourable and a virtuous man; and he replied, “If you attend to those who understand the subject, and learn from them that you ought to shun the bad habits which you have.” 
Some one was praising luxury in his hearing, and he said, “May the children of my enemies be luxurious.” 
Seeing a young man place himself in a carefully studied attitude before a modeller, he said, “Tell me, if the brass could speak, on what would it pride itself?” And when the young man replied, “On its beauty.” “Are you not then,” said he, “ashamed to rejoice in the same thing as an inanimate piece of brass?” 
A young man from Pontus once promised to recollect him, if a vessel of salt fish arrived; and so he took him with him, and also an empty bag, and went to a woman who sold meal, and filled his sack and went away; and when the woman asked him to pay for it, he said, “The young man will pay you, when the vessel of salt fish comes home.”

[Diogenes Laertius, Lives of the Philosophers, Book VI, "Life of Antisthenes".] 

Tuesday, June 16, 2026

Fortnightly Book Distribution (June 2026)

In 2018, I did an experiment in seeing how the Fortnightly Books were distributed, globally. What I decided on was the country of the author. That's not always useful for ancient authors -- there's no real sense in which St. Maximus Confessor is an Israeli author, despite having been born within the modern borders of Israel. It also runs into problems with British literature, because the authors who contribute to what we think of as British literature are born all over -- Kipling and T. H. White were born in India, J. R. R. Tolkien was born in South Africa, etc. One can make sense of Kipling as an Indian author, but it's literally just happenstance that Tolkien was born in South Africa, and it has nothing to do with his literary work. Nonetheless, birthplace of author (sometimes probable birthplace), as determined by modern borders, turned out to be the best way to do it, for the most part. I was thinking about it recently, so here I have updated it to the most recent Fortnightly Book, Flaubert's Sentimental Education.



Algeria

Augustine, Confessions

Suetonius, The Lives of the Twelve Caesars


Austria

Douglas, South Wind


Canada



China

Cao Xueqin & Gao E, A Dream of Red Mansions


Czech Republic

Hašek, The Good Soldier Švejk



Egypt


--, Sir Gawain and the Green Knight, Pearl, Sir Orfeo

[Certain Members of the Detection Club: Chesterton, Whitechurch, Cole & Cole, Wade, Christie, Rhode, Kennedy, Sayers, Knox, Wills Crofts, Jepson, Dane, Berkeley], The Floating Admiral

Adams, Watership Down

Austen, Sanditon, The Watsons, Lady Susan, Pride and Prejudice, Sense and Sensibility, Persuasion, Mansfield Park

Baring, The Coat Without a Seam, In My End Is My Beginning


Beerbohm, Zuleika Dobson

Brontë (A), The Tenant of Wildfell Hall

Brontë (Ch), Villette

Burdekin, Swastika Night


Edgeworth, Belinda

Eliot, Romola

Gordon (Lord Byron), Childe Harold's Pilgrimage


Julian, The Showings





Sewell, Black Beauty

Shakespeare, Histories

Shelley (M), Frankenstein

Shelley (P), Prometheus Unbound



Barbey d'Aurevilly, Les Diaboliques

Bédier, The Romance of Tristan & Iseult

Dumas, The Three Musketeers (with Maquet)








Georgia





Greece

Aeschylus, Prometheus Bound






Iceland

--, Eyrbyggja Saga









Kipling, Kim



Iraq





Israel

Josephus, The Jewish War


Manzoni, The Betrothed



Endō, Silence



Jersey



Nigeria




Norway

Asbjornson & Moe, The Complete Norwegian Fairy Tales




Poland


Brown, Magnus





South Korea

Kim Man-Jung, The Nine-Cloud Dream


Spain

Sánchez de Cepeda y Ahumada (St. Teresa), The Life, The Interior Castle

Unamuno y Jugo, San Manuel Bueno, Mártir


Switzerland

Wyss, The Swiss Family Robinson


Syria


Ahmet Midhat Efendi, Felâtun Bey and Râkım Efendi

Michael Psellos, Fourteen Byzantine Rulers



Ukraine

Conrad, Nostromo


USA

Adler, Philosopher at Large





Beecher Stowe, Uncle Tom's Cabin 









Landey, Triptych 

L'Engle, The Time Quartet

London, The Sea-Wolf 


Michener, Journey

McIntyre, The River Witch 

Miller, A Canticle for Leibowitz 

Morrison, The Devious Way 





Wister, The Virginian


Vietnam

Nguyễn Du, The Song of Kiều

Monday, June 15, 2026

Gustave Flaubert, Sentimental Education

 Introduction

Opening Passage:

In front of the Quai St. Bernard, the Ville de Montereau, which was just about to start, was puffing great whirlwinds of smoke. It was six o'clock on the morning of the 15th of September, 1840.

People rushed on board the vessel in frantic haste. The traffic was obstructed by casks, cables, and baskets of linen. The sailors answereed no questions. People jostled one another. Between the two paddle-boxes was a heap of parcels; the clamour was drowned in the loud hissing of the steam, which, making its way through the plates of sheet-iron, encompassed everything in a white mist, while the bell at the prow kept continuously ringing. (p. 1)

Summary: Frederick Moreau (Frédéric in the French) is a young man studying law, technically, although really he's one of many young men in the 1840s who have before them an endless array of choices and opportunities, with the result that they don't follow through on any choices and don't take adequate advantage of any opportunities. He meets up with his childhood friend Deslauriers, and through that connection is hoping to to get the assistance of a banker named Dambreuse in Paris. Nothing particularly comes of this, at least immediately, but it crosses his path with a shopkeepr, Arnoux, on whose wife Frederick has a crush. Frederick is able to get into Arnoux's good graces, which, of course, eventually makes it possible for him to be in contact with Madame Arnoux. Despite Frederick's efforts, Madame Arnoux will hold him off, but there's always something ambiguous about her doing so. One gets the impression that she very much likes the attention but just doesn't want to be an adulteress. Frederick, who is basically hanging around Paris and spending money, eventually has to go home, but the death of an uncle happens to put him in money again, so it's back to Paris. One of the Frederick's important characteristics is that he is good at looking wealthier than he is; his family is well off, but he repeatedly gives people the impression that he has more money at his disposal than he actually does. Given that the 'career' he ultimately chooses is effectively to live in debt while juggling mistresses, who are sometimes wealthy but always also in debt, and doing so by borrowing from friends and juggling those debts, it's a useful talent.

In some ways this is a very odd story, because there is not any story. The title is ironic; Frederick's 'sentimental education' is that he doesn't actually learn anything. He has no significant character arc, and he has no significant story. It's like reading an extraordinarily well written biography of the world's most uninteresting and most predictable man. It's not all boring, to be sure; a national revolution happens in Chapter XIV that accidentally makes Frederick's life somewhat interesting for a while. But (and this is certainly Flaubert's point) all the most interesting things happen entirely in the background. France is in a stage of unrest, and beyond happening to be at some student protests (it's something to do) and interacting with people who are involved with various factions of it (you sometimes need the social connections), Frederick's life has nothing to do with it. All of his friends have more interesting (although often more difficult) lives. All of his acquaintances are more committed to things than he is. He's essentially a cipher.

The result of this is a book that is very good in its episodes -- sometimes brilliant -- but whose only unity is that Frederick happens to be the same throughout the entire book. George Sand criticized the book for having no moral principle; the evils are not condemned. The author of the Introduction to my edition, Louise Bogan, characterizes this as 'obtuseness' and mere moralism, but in fact Sand is entirely right. Unhappy at how poorly the novel did, Flaubert spent plenty of time thinking about why, and he eventually came to the conclusion that people want 'falseness of perspective', that it 'ought to have a point' even though 'there's nothing of that sort in life' (p. vi). Yes, Gustave, when people read a story they expect it to have a point; brilliant discovery. 

I would actually have more sympathy with his complaint except that Flaubert is trying to have his cake and eat it. He is not avoiding 'falseness of perspective'. It's the same thing one sees with Madame Bovary (who is, however, an actually interesting character); Flaubert's style generates not realism but hyperrealism. Everything is very, very vividly described, in detail and clarity of description of which one can easily say 'there's nothing of that sort in life'. It's like a fever dream in which one follows in extraordinarily rich detail what happens to a vapid airhead who just keeps doing the same thing. It's all 'falseness of perspective'. Moreover, it is clear that Flaubert is not actually neutral. He avoids condemning, but he can't always help being sarcastic. He does not like Frederick, and it sometimes shows. Bogan makes a big deal about the book being satirical, and it is. Flaubert is skewering what he sees as the wasted lives and pointless pursuits of young men in France in the mid-nineteenth century. But you can't actually make a satire work if the satire never condemns anything. Thus we get this book, a brilliantly written series of scenes that vaguely gestures at something satirical while refusing (like Frederick!) to commit to anything.

It should not be concluded that I did not like the book, although there were parts I had to push through. The way to approach it is to give up on treating it as a novel, except in the most general way; if you read it as a series of ironic literary sketches that share a common character, the scenes of a wasted and wasteful life, the book is quite enjoyable. Again, the scenes, the episodes, are ingeniously written. It's just that the book actively resists letting you make much of it as a whole. This is indeed an extraordinary presentation of Flaubert as a brilliant writer; but it is entirely understandable why the (perhaps) rougher Madame Bovary, not Sentimental Education, is Flaubert's brilliant novel.

Favorite Passage:

Ledru-Rollin's ex-commissioner began by describing the tortures to which he had been subjected. As he preached fraternit""Why did you not cally to the Conservatives, and respect for the laws to the Socialists, the former tried to shoot him, and the latter brought cords to hang him with. After June he had been brutally dismissed. he found himself involved in a charge of conspiracy -- that which was connected with the seizure of arms at Troyes. He had subsequently been released for want of evidence to sustain the charge. Then the acting committee had sent him to London, where his ears had been boxed during a banquet at which he and his colleagues were being entertained. On his return to Paris---

"Why did you not call here, then, to see me?"

"You were always out! Your porter had mysterious airs -- I did not know what to think; and then, I had no desire to reappear before you in the character of a defeated man."

He had knocked at the portals of Democracy, offering to serve it with his pen, with his tongue, with all his energies. He had been everywhere repelled. They had mistrusted him. He had sold his watch, his bookcase, and even his linen. (p. 306)

Recommendation: Recommended, but again you should go in willing to enjoy some nice literary episodes and descriptions rather than a story that goes somewhere; it deliberately doesn't go much of any place.

****

Gustave Flaubert, Sentimental Education, Dover Publications (Mineola, NY: 2006).

Sunday, June 14, 2026

Fortnightly Book, June 14

 I accidentally sliced my finger cutting sausages for red beans and rice; nothing serious, but extensive typing is still a little awkward, which has slowed down getting things out. I should have the post on Sentimental Education ready tomorrow. But I wanted to say a little about the next fortnightly book, which is short enough that it might well be a one-week 'fortnight'. The book is Murder in the Cassava Patch, by Bai T. Moore.

Bai Tamia Johnson Moore (1916-1988) was born to the Gulah tribe in Liberia. He went to a missionary school and did so well that the missionaries arranged for him to go to high school, and then college, in the United States, where he attended Virginia Union and Howard. He returned to Liberia in 1941 and began collecting, editing, and studying Liberian poetry. The novella, Murder in the Cassava Patch, was published in 1968, and became an instant bestseller in Liberia, a status it has had ever since, having become the national novella of Libera, so to speak. It looks interesting enough, so we will see what it's like.