Then said Judas and his brothers, "Behold, our enemies are crushed; let us go up to cleanse the sanctuary and dedicate it." So all the army assembled and they went up to Mount Zion. And they saw the sanctuary desolate, the altar profaned, and the gates burned. In the courts they saw bushes sprung up as in a thicket, or as on one of the mountains. They saw also the chambers of the priests in ruins. Then they rent their clothes, and mourned with great lamentation, and sprinkled themselves with ashes. They fell face down on the ground, and sounded the signal on the trumpets, and cried out to Heaven.[1 Maccabees 4:36-59]
Then Judas detailed men to fight against those in the citadel until he had cleansed the sanctuary. He chose blameless priests devoted to the law, and they cleansed the sanctuary and removed the defiled stones to an unclean place. They deliberated what to do about the altar of burnt offering, which had been profaned. And they thought it best to tear it down, lest it bring reproach upon them, for the Gentiles had defiled it. So they tore down the altar, and stored the stones in a convenient place on the temple hill until there should come a prophet to tell what to do with them. Then they took unhewn stones, as the law directs, and built a new altar like the former one. They also rebuilt the sanctuary and the interior of the temple, and consecrated the courts. They made new holy vessels, and brought the lampstand, the altar of incense, and the table into the temple. Then they burned incense on the altar and lighted the lamps on the lampstand, and these gave light in the temple. They placed the bread on the table and hung up the curtains. Thus they finished all the work they had undertaken.
Early in the morning on the twenty-fifth day of the ninth month, which is the month of Chislev, in the one hundred and forty-eighth year, they rose and offered sacrifice, as the law directs, on the new altar of burnt offering which they had built. At the very season and on the very day that the Gentiles had profaned it, it was dedicated with songs and harps and lutes and cymbals. All the people fell on their faces and worshiped and blessed Heaven, who had prospered them. So they celebrated the dedication of the altar for eight days, and offered burnt offerings with gladness; they offered a sacrifice of deliverance and praise. They decorated the front of the temple with golden crowns and small shields; they restored the gates and the chambers for the priests, and furnished them with doors. There was very great gladness among the people, and the reproach of the Gentiles was removed. Then Judas and his brothers and all the assembly of Israel determined that every year at that season the days of dedication of the altar should be observed with gladness and joy for eight days, beginning with the twenty-fifth day of the month of Chislev.
The second is the story of a particular rabbi's celebration of Hanukkah:
At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly." Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name bear witness about me, but you do not believe because you are not part of my flock. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one."[John 10:22-39 ESV]
The Jews picked up stones again to stone him. Jesus answered them, "I have shown you many good works from the Father; for which of them are you going to stone me?" The Jews answered him, "It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God." Jesus answered them, "Is it not written in your Law, 'I said, you are gods'? If he called them gods to whom the word of God came--and Scripture cannot be broken--do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father." Again they sought to arrest him, but he escaped from their hands.
I think this can be seen as another part of John's opposition of the Temple of Jesus' body to the Judean religious establishment, centered on the Jerusalem Temple (see here).
Hanukkah, of course, is in particular the feast of the rededication of the Temple; but it is also more generally the remembrance of God's providence in the exploits of the Maccabees. One of the most inspiring Maccabees-related passages in literature is from the end of 4 Maccabees, which is a lovely philosophical meditation on the importance of right reason and martyrdom for Torah (arguing that the martyrs ultimately had victory over those who killed them):
O Israelite children, offspring of the seed of Abraham, obey this law and exercise piety in every way, knowing that devout reason is master of all emotions, not only of sufferings from within, but also of those from without. Therefore those who gave over their bodies in suffering for the sake of religion were not only admired by men, but also were deemed worthy to share in a divine inheritance. Because of them the nation gained peace, and by reviving observance of the law in the homeland they ravaged the enemy. The tyrant Antiochus was both punished on earth and is being chastised after his death. Since in no way whatever was he able to compel the Israelites to become pagans and to abandon their ancestral customs, he left Jerusalem and marched against the Persians.
The mother of seven sons expressed also these principles to her children: "I was a pure virgin and did not go outside my father's house; but I guarded the rib from which woman was made. No seducer corrupted me on a desert plain, nor did the destroyer, the deceitful serpent, defile the purity of my virginity. In the time of my maturity I remained with my husband, and when these sons had grown up their father died. A happy man was he, who lived out his life with good children, and did not have the grief of bereavement. While he was still with you, he taught you the law and the prophets. He read to you about Abel slain by Cain, and Isaac who was offered as a burnt offering, and of Joseph in prison. He told you of the zeal of Phineas, and he taught you about Hananiah, Azariah, and Mishael in the fire. He praised Daniel in the den of the lions and blessed him. He reminded you of the scripture of Isaiah, which says, `Even though you go through the fire, the flame shall not consume you.' He sang to you songs of the psalmist David, who said, `Many are the afflictions of the righteous.' He recounted to you Solomon's proverb, `There is a tree of life for those who do his will.' He confirmed the saying of Ezekiel, `Shall these dry bones live?' For he did not forget to teach you the song that Moses taught, which says, `I kill and I make alive: this is your life and the length of your days.'"
O bitter was that day -- and yet not bitter -- when that bitter tyrant of the Greeks quenched fire with fire in his cruel caldrons, and in his burning rage brought those seven sons of the daughter of Abraham to the catapult and back again to more tortures, pierced the pupils of their eyes and cut out their tongues, and put them to death with various tortures. For these crimes divine justice pursued and will pursue the accursed tyrant. But the sons of Abraham with their victorious mother are gathered together into the chorus of the fathers, and have received pure and immortal souls from God, to whom be glory for ever and ever. Amen.
God bless you all during this festival, which is a celebration of the rebirth of hope after the darkest and most terrible trials.