Hence you see a meaning why the Eternal Son would reveal this, that the Name of that Son was of consequence; it was a manifestation of the nature and attributes of God—Admirabilis, Isa. ix. 6; Emmanuel, Isa. vii. 14. Still, however, the name was not told. At length Gabriel said it, Luke i. 31; circumcision, Luke ii. 21; angel to Joseph, Matt. i. 21, His name was called Jesus. And hence the devils: 'Jesus the Son of God'; 'I know thee who thou art.' On the cross. The first miracle of St. Peter and St. John, Acts iii.—'in the name,' 'this name,' 'no other name'—and St. Paul in Phil. ii. 8-11. The two great apostles, the angels from Gabriel, devils from the possessed, and men from the circumcision.
For in this the whole history of salvation, the whole creed—how God would save men, how He loved them, etc., recounting the Christian doctrine. Thus when we would know who God is, we answer, Jesus. We see God in the clouds, in the mountains, etc., and who is He? Jesus. Who then rules? Who is looking, the ruler of bad men? Who is looking, the guardian of the virtuous? Who, etc.? and we answer, Jesus. He is the one word containing in itself all power, etc., because in it we thereby have in our minds the full description of Almighty God.
Friday, January 19, 2007
From Newman's sermon notes for January 19, 1851, one hundred fifty-six years ago today: