Sunday, July 14, 2013

Scripture like an Icon

Father Stephen Freeman, an Orthodox (OCA) priest, discusses interpretation of Scripture at "Glory to God for All Things":

What is the “truth” of the story of Adam and Eve? Fundamentalists think it is their photograph-style interpretation. But Christ says that He himself is the meaning of the OT Scriptures (Jn. 5:39). Surely Christ is the truth of the account of Adam and Eve in a manner that transcends the newspaper-like interpretation. The Pharisees could have seen the newspaper account as clear as anyone, but they did not see Christ and so crucified Him – and – ironically – fulfilled the truth of the creation of Adam.

For the fathers are clear, the Woman taken out of Adam’s side, is the Church, His bride. Adam rests (sleeps) on the 6th day (Friday), and from His side God takes a rib and forms the Woman. And on Friday, Christ slept (died), and “one of the soldiers pierced His side, and from His side flowed forth blood and water…” The fathers see this as the Eucharist and Baptism, that which births and creates the Church.

The whole post is quite good, and quite right.

ADDED LATER: Another good quotation, from an earlier post on the subject:

We never know each other exhaustively nor in the crass manner of modern objectivism. For each of us, fearfully and wonderfully made, is also infinitely referential. Thus knowledge of another is perhaps better described as relation or participation. It cannot mean comprehension.

The same is true of the text of Scripture. To read the text of Scripture without the constant and abiding sense that there is more here than I can see or understand is not to have read Scripture at all, or at least to have read it badly.

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