In place of Solomon's temple, Christ has built a temple of living stones, the communion of saints. At its center, he stands as the eternal high priest; on its altar, he is himself the perpetual sacrifice. And, in turn, the whole of creation is drawn into the "liturgy," the ceremonial worship service: the fruits of the earth as the mysterious offerings, the flowers and the lighted candlesticks, the carpets and the curtain, the ordained priest, and the anointing and blessing of God's house. Not even the cherubim are missing. Fashioned by the hand of the artist, the visible forms stand watch beside the Holy of Holies. And, as living copies of them, the "monks resembling angels" surround the sacrificial altar and make sure that the praise of God does not cease, as in heaven so on earth.
St. Edith Stein, The Hidden Life: Essays, Meditations, Spiritual Texts, Stein, tr., ICS Publications (Washington, DC: 2014), p. 9.