Prompt: The attributes of being are unity, truth, and goodness.
The attributes of being are unity, truth, and goodness. The attributes of being can be seen and the attributes of truth can be recognized and seen. The attributes of being is perfect and will continue to be perfect. The attribute of being is beauty. The attribute of being is wisdom. The attribute of becoming is love. The attributes of becoming is joy."
Here, by "beauty" I mean beauty of body, of speech and of mind but also beauty of the heart. The "attributes" of being refer to the mind. The words "being" and "truth" refer to the heart. They are the attributes which the human being can perceive and which can be recognized and known for those things as we read "the human soul of the Lord" and "the man of sin." So we see, therefore, that God is all the more perfect because of his unity. He is all the more worthy of glorification and of eternal life because he is the source of glory that must be sought and found and glorified.
The word of God, if it were in any danger of the meaning I am suggesting, would be "God does
Prompt: Change is the act of the potential insofar as it is potential.
Change is the act of the potential insofar as it is potential. Thus, the potential of the soul is that it is possible of being. Because the actuality of the soul is that it is possible of being - not of existing. What is real is not of something real; it is not the actuality of the possibility of the real but the possibility of the actual. What is real is not that it exists, but that inasmuch as it possesses an existing possibility, it does exist. So the potential is always existing insofar as it is possible of existing; the being in a certain time may present its possibility to itself to be realized once, but its existence cannot present itself for any definite time. This is the essence of the unity of possibilities: it is the unity of the real and potential insofar as they are possible of being. This is the point in which the dualism of the Real and the possible becomes apparent. The actuality of the soul does not exist in itself in any particular time, but that does not mean that it cannot have a being existing now. There may be something that existed in time previously. This does not
Prompt: The unexamined life is not worth living. Once it hits the birds, it gets quite distracted from the original idea.
The unexamined life is not worth living. It is not worth making a habit of doing any longer.
Life is hard enough as it is….
When I first saw it, I felt like jumping up and down like I was crazy. Like there was some huge mistake. Like I was falling in love with nothing. Then, I would go for walks and find a place where I could get close to nature and the birds and birds in the garden and the birds and the bees. The birds would sing, and I would listen.
One time at a quiet spot on my way to my favorite spot on my way to do research on the relationship between men and women that I am passionate about. I was taking the bus home, taking the stairs, listening to some music and just enjoying myself. All of a sudden I heard it in the back of my head.
And I couldn't help it. In this moment I really knew that I thought a lot about this, a lot about women and their relationship to their femininity. And I just knew that it was so wrong. How could anything like this happen?!
Prompt: Good is to be done and sought; bad is to be avoided. I thought it was funny that, prompted with the first principle of practical reason, the generator suddenly became fake-Mormon. It is, of course, fake Mormon; neither the verses attributed to Doctrine and Covenants, nor the one attributed to 3 Nephi are the real verses. For instance, the real D&C 112:22 says, "Inasmuch as they shall humble themselves before me, and abide in my word, and hearken to the voice of my Spirit."
Good is to be done and sought; bad is to be avoided. Thus the Lord says (D&C 112:22): "All things whatsoever ye shall ask in my name. . . . Let them speak: and let them do ye deeds; let them do whatsoever ye shall send them. Behold, I will give unto you these commandments, even the commandments and covenants of my spirit" (D&C 112:23–24).
The Savior taught,
"I bear record that God also gives blessings unto those who labor in the mines. . . For as many as have been willing to do the work, the mine has been opened; and those who have refused have not labored"; (D&C 7:3).
Therefore, the Savior warned us that "if ye desire anything good from me, withhold it from him who taketh you up to go up into heaven: because he also hath power to destroy both soul and body" (3 Nephi 28:29).
Our first mission
After we have received the gospel message and seen its truths reflected, we can seek
Prompt: It is better to endure evil than to do it. In all honesty, I've known fan fiction that was more crazy than "Hobbits of New York".
It is better to endure evil than to do it. "What should we expect, from a king who has suffered so much? A thousand stripes in jail. A thousand murders. A thousand beheading by stoning in the streets. A thousand years imprisoned in hell. "The king may have died, but the world doesn't care; a thousand years to be punished, to be punished well and to enjoy what's left over after your death."
In The Lord of the Rings, hobbits have the option of fighting a dragon or being turned to stone on Mount Doom.
In "Hobbits of New York," Jake, a high school football captain from the future, is sent by Gandalf to rescue a young man who had kidnapped his sister. A group of hobbits tries to rescue the man, but he takes them under false pretenses. One says he lost everything and was looking for his mother, while another says he lost everything and was looking for his daughter. Jake, an orphan from what he thinks was a dangerous city in the future, doesn't understand.
Film [ edit ]
The film version of
Prompt: Philosophy is love of wisdom. This one heads in a pseudo-Buddhist direction.
Philosophy is love of wisdom. We seek a living wisdom which can lead to peace, to the knowledge that there is a mind of its own within our souls.
A Mind that is free from fear, and that is guided by a Mind that is free from attachment and self-interest.
A Mind that is free to be the object of all attention and joy. This is the true essence of the Mind which is to be found in the Buddha and which is in all living creatures. There is no place for the mind as such, and the mind is only the product of attachment, desire and greed. We are bound to find this Mind somewhere.
The aim of the student is to get to the Buddha through his understanding of this Mind.
The teacher is the Buddha in all of his fullness. He has an enormous power in the Buddha's heart. As long as he teaches the true doctrines, that is all that the mind can do. The mind may be full, but only once it has been liberated from every other object of mind, it will have ceased to act as a mind. It will cease to be
