Almost since the beginning of the blog, I have used it to keep track of my longstanding project of reading Gifford Lectures. The last update was February of last year, and I have read several more, so it makes sense to update the post again.
The Gifford Lectures are one of the most prestigious honors in the philosophical world. Provided for at four Scottish universities by Lord Gifford in his will after his death in 1887, they are intended to be broadly popular lectures on subjects relevant to natural theology (in the broad sense of the term) and the foundations of ethics, and lecturers can lecture on any topic of their choice as long as it has some kind of relevance to those topics. The general expectation is that the lectures will themselves serve as a foundation of a book on the same topic.
It is quite difficult to compile and keep an adequate list of Gifford Lectures. The usual lists are those of Davidson and Jaki; both are imperfect even for the time they cover, and, of course, they only do the Lectures up to the time they made their list. The Gifford Lectures website has not been very conveniently organized for updating and correcting them, and is currently undergoing renovation, anyway. And in various sources, sometimes it's uncertain whether a lecturer who was appointed actually lectured, and sometimes it's uncertain whether a book they published actually gives the content of their Gifford Lectures, rather than just being a work they published after them. In addition, some lectures get published versions immediately, some slowly, some long after the death of the lecturer, which creates an additional complication. The published versions also may or may not share the same title as their lectures. Sources are sometimes not very clear about whether a title is the title of the lecture or the book, which increases the chances of errors about titles.
Bold indicates that I have read it; ambiguous cases (e.g., I've only read parts, or don't remember if I actually read it), I have simply not bolded. * indicates that, for whatever reason, I have it on my own shelves. A few other footnoted comments on the nature of the list are marked by other symbols. If you notice any omissions or errors, let me know; there are definitely gaps in the past decade for them all, and Edinburgh's tendency over the past years to divide up the lectures has made it exponentially more difficult to keep track. In some cases, like Daube or Demant, the lectures are only published well after the lecture was actually delivered, making them easier to miss. In addition, sometimes even in the same source, there is a great deal of confusion about dates for Gifford Lectures, because sometimes it is the year of appointment, sometimes the year of delivery, and sometimes the year of publication. In addition, sometimes the dates in the sources turn out to be impossible. So there still may be some date-errors lurking in all of this.EDINBURGH
1888-1890 J. H. Stirling, Philosophy and Theology
1890-1892 G. G. Stokes, Natural Theology
1892-1893 O. Pfleiderer, Philosophy and Development of Religion
1894-1896 A. C. Fraser, Philosophy of Theism
1896-1898 C. P. Tiele, Elements of the Science of Religion, Volume I; Volume II
1900-1902 W. James, *The Varieties of Religious Experience
1903-1904 H. M. Gwatkin, The Knowledge of God and Its Historical Development
1905-1906 S. S. Laurie, On God and Man
1908-1909 R. Flint
1909-1910 W. W. Fowler, The Religious Experience of the Roman People
1910-1912 B. Bosanquet, The Principle of Individuality and Value ; The Value and Destiny of the Individual
1913-1914 H. Bergson
1915-1916 W. M. Ramsay, Asianic Elements in Greek Civilization
1919-1921 G. F. Stout, Mind and Matter ; God and Nature
1921-1923 A. Pringle-Pattison, The Idea of God in the Light of Recent Philosophy ; The Idea of Immortality
1926-1927 A. S. Eddington, The Nature of the Physical World
1927-1928 A. N. Whitehead, *Process and Reality
1928-1929 J. Dewey, The Quest for Certainty
1930-1931 N. Soderblom, *The Living God
1932-1934 E. R. Bevan, Symbolism and Belief ; Holy Images
1934-1935 A. Schweitzer, Indian Thought and Its Development
1937-1938 C. S. Sherrington, Man on His Nature
1938-1940 R. Niebuhr, *The Nature and Destiny of Man
1940-1941 O. Kraus
1947-1949 C. Dawson, Religion and Culture ; Religion and the Rise of Western Culture
1949-1950 ^N. Bohr
1950-1952 C. E. Raven, Natural Religion and Christian Theology
1952-1953 A. J. Toynbee, An Historian's Approach to Religion
1954-1955 R. Bultmann, History and Eschatology
1956-1957 A. Farrer, The Freedom of Will
1957-1959 W. Kohler
1959-1960 R. D. Maclennan
1961-1962 J. Baillie, The Sense of the Presence of God
1962-1964 D. Daube, *The Deed and the Doer in the Bible; *Law and Wisdom in the Bible
1964-1966 D. M. Mackinnon, The Problem of Metaphysics
1966-1968 H. D. Lewis, The Elusive Mind ; The Elusive Self ; Freedom and Alienation
1968-1970 W. H. F. Barnes
1970-1971 E. L. Mascall, The Openness of Being
1971-1973 PANEL (A. Kenny, H. C. Longuet-Higgins, and C. H. Waddington) The Nature of Mind ; The Development of Mind
1973-1974 O. Chadwick, The Secularization of the European Mind
1974-1976 S. L. Jaki, The Road of Science and the Ways to God
1976-1977 J. P. Jossua, Pierre Bayle ou l'obsession du mal
1977-1979 J. C. Eccles, The Human Mystery ; The Human Psyche
1979-1980 N. R. Smart, Beyond Ideology
1980-1981 S. H. Nasr, Knowledge and the Sacred
1981-1982 I. Murdoch, *Metaphysics as a Guide to Morals
1982-1983 D. Daiches, God and the Poets
1983-1984 M. A. Arbib and M. Hesse, The Construction of Reality
1984-1985 J. Moltmann, God in Creation
1985-1986 P. Ricoeur, Oneself as Another
1986-1987 J. H. Hick, An Interpretation of Religion
1987-1988 A. MacIntyre, *Three Rival Versions of Moral Enquiry
1988-1989 R. Panikkar, The Rhythm of Being
1989-1990 M. Douglas; M. Midgley, Science as Salvation
1990-1991 J. Barr, Biblical Faith and Natural Theology
1991-1992 A. Schimmel, Deciphering the Signs of God
1992-1993 M. Nussbaum, Upheavals of Thought
1993-1994 J. Polkinghorne, Faith of a Physicist
1995-1996 G. A. Cohen, If You're an Egalitarian, How Come You're So Rich?
1996-1997 R. Sorabji, Emotion and Peace of Mind
1997-1998 H. R. Roston III, Genes, Genesis, and God
1998-1999 C. M. Taylor, Varieties of Religion Today ; Modern Social Imaginaries ; A Secular Age
1999-2000 D. Tracy, This Side of God
2000-2001 O. O'Neill, Autonomy and Trust in Bioethics
2001-2002 M. Arkoun, The Unthought in Contemporary Islamic Thought
2002-2003 M. Ignatieff, The Lesser Evil
2003-2004 J. W. van Huyssteen, Alone in the World?
2004-2005 @ S. Toulmin; M. Anstee; N. Chomsky, Illegal but Legitimate
2005-2006 J. B. Elshtain, *Sovereignty: God, State, and Self
2006-2007 S. Conway Morris; J. Riley-Smith
2007-2008 A. Nehamas, On Friendship; R. M. Veatch, Hippocratic, Religious, and Secular Medical Ethics
2008-2009 D. Eck; J. Sacks
2009-2010 P. Churchland, Braintrust; M. S. Gazzaniga, Who's In Charge; T. Eagleton, Reason, Faith, and Revolution
2010-2011 G. Brown; P. Harrison, The Territories of Science and Religion
2011-2012 S. Sutherland; D. MacCulloch, Silence; J. Al Khalili
2012-2013 B. Latour, Facing Gaia; S. Pinker, The Better Angels of Our Nature; R. Williams, The Edge of Words
2013-2014 O. O'Neill; R. D. Williams; C. O'Regan
2014-2015 J. Waldron, One Another's Equals; H. Nowotny
2015-2016 K. Tanner, Christianity and the New Spirit of Capitalism; S. Jasanoff
2016-2017 R. English; J. Stout
2017-2018 A. Fuentes; E. H. Ecklund
2018-2019 M. Beard
2019-2020 M. Welker
2020-2021 D. N. Hempton
2021-2022 S. Neiman
2022-2023 J. Dupre
GLASGOW
1888-1892 F. M. Muller, Natural Religion ; Physical Religion ; Anthropological Religion ; Theosophy or Psychological Religion
1892-1894 W. Wallace, Lectures and Essays
1894-1896 J. Caird, The Fundamental Ideas of Christianity
1897-1898 A. B. Bruce, The Providential Order of the World ; The Moral Order of the World
1900-1902 E. Caird, The Evolution of Religion ; The Evolution of Theology
1903-1905 E. Boutroux, Science and Religion in Contemporary Philosophy+
1907-1908 A. C. Bradley, Ideals of Religion
1910-1912 J. Watson, The Interpretation of Religious Experience
1913-1915 A. J. Balfour, Theism and Humanism
1916-1918 S. Alexander, Space, Time and Deity
1919-1921 H. Jones, A Faith that Enquires
1922-1923 A. J. Balfour, Theism and Thought
1923-1925 W. P. Paterson, The Nature of Religion
1927-1928 J. S. Haldane, The Sciences and Philosophy
1929-1931 J. A. Smith
1932-1933 W. Temple, Nature, Man and God
1935-1937 W. M. Dixon, The Human Situation
1937-1938 ^W. E. Hocking
1938-1940 J. Laird, Theism and Cosmology ; Mind and Deity
1946-1948 R. B. Perry, *Realms of Value
1949-1950 H. H. Farmer, Revelation and Religion ; Reconciliation and Religion
1952-1954 J. Macmurray, The Self as Agent ; Persons in Relations
1955-1956 L. Hodgson, For Faith and Freedom
1959-1961 C. F. Weizsacker, The Relevance of Science
1962-1963 C. W. Hendel
1965-1967 H. Butterfield
1971-1972 R. W. Southern
1974-1975 B. G. Mitchell, Morality, Religious and Secular
1979-1980 S. Brenner
1981-1982 S. Clark, From Athens to Jerusalem
1981-1982 C. J. Larner, The Thinking Peasant
1982-1983 A. J. Sanford, The Mind of Man
1982-1983 P. Drew
1983-1984 A. D. Galloway
1984-1985 C. Sagan, The Varieties of Scientific Experience
1985-1986 D. M. MacKay, Behind the Eye
1986-1987 CENTENARY PANEL [N. Spurway, ed., Humanity, Environment, and God]
1989-1990 J. Barrow, New Theories of Everything
2021-2022 S. Neiman
2022-2023 J. Dupre
GLASGOW
1888-1892 F. M. Muller, Natural Religion ; Physical Religion ; Anthropological Religion ; Theosophy or Psychological Religion
1892-1894 W. Wallace, Lectures and Essays
1894-1896 J. Caird, The Fundamental Ideas of Christianity
1897-1898 A. B. Bruce, The Providential Order of the World ; The Moral Order of the World
1900-1902 E. Caird, The Evolution of Religion ; The Evolution of Theology
1903-1905 E. Boutroux, Science and Religion in Contemporary Philosophy+
1907-1908 A. C. Bradley, Ideals of Religion
1910-1912 J. Watson, The Interpretation of Religious Experience
1913-1915 A. J. Balfour, Theism and Humanism
1916-1918 S. Alexander, Space, Time and Deity
1919-1921 H. Jones, A Faith that Enquires
1922-1923 A. J. Balfour, Theism and Thought
1923-1925 W. P. Paterson, The Nature of Religion
1927-1928 J. S. Haldane, The Sciences and Philosophy
1929-1931 J. A. Smith
1932-1933 W. Temple, Nature, Man and God
1935-1937 W. M. Dixon, The Human Situation
1937-1938 ^W. E. Hocking
1938-1940 J. Laird, Theism and Cosmology ; Mind and Deity
1946-1948 R. B. Perry, *Realms of Value
1949-1950 H. H. Farmer, Revelation and Religion ; Reconciliation and Religion
1952-1954 J. Macmurray, The Self as Agent ; Persons in Relations
1955-1956 L. Hodgson, For Faith and Freedom
1959-1961 C. F. Weizsacker, The Relevance of Science
1962-1963 C. W. Hendel
1965-1967 H. Butterfield
1971-1972 R. W. Southern
1974-1975 B. G. Mitchell, Morality, Religious and Secular
1979-1980 S. Brenner
1981-1982 S. Clark, From Athens to Jerusalem
1981-1982 C. J. Larner, The Thinking Peasant
1982-1983 A. J. Sanford, The Mind of Man
1982-1983 P. Drew
1983-1984 A. D. Galloway
1984-1985 C. Sagan, The Varieties of Scientific Experience
1985-1986 D. M. MacKay, Behind the Eye
1986-1987 CENTENARY PANEL [N. Spurway, ed., Humanity, Environment, and God]
1989-1990 J. Barrow, New Theories of Everything
1990-1991 G. Steiner, Grammars of Creation
1991-1992 M. Warnock, Imagination and Time
1993-1994 J. S. K. Ward, Religion and Revelation
1995-1996 J. H. Brooke and G. Cantor, Reconstructing Nature
1997-1998 R. J. Berry, God's Book of Works
1999-2000 R. McInerny, Characters in Search of an Author
2000-2001 PANEL [A. Sanford, ed., The Nature and Limits of Human Understanding]
1991-1992 M. Warnock, Imagination and Time
1993-1994 J. S. K. Ward, Religion and Revelation
1995-1996 J. H. Brooke and G. Cantor, Reconstructing Nature
1997-1998 R. J. Berry, God's Book of Works
1999-2000 R. McInerny, Characters in Search of an Author
2000-2001 PANEL [A. Sanford, ed., The Nature and Limits of Human Understanding]
2001-2002 L. R. Baker, The Metaphysics of Everyday Life
2002-2003 S. Blackburn, *Truth
2004-2005 L. E. Goodman, Love Thy Neighbor as Thyself; J. Hare; Abdulaziz Sachedina
2007-2008 D. Fergusson, Faith and Its Critics
2008-2009 C. Taylor
2009-2010 G. Vattimo, Of Reality
2012-2013 V. Ramachandran
2014-2015 J. Marion, *Givenness and Revelation
2015-2016 P. Schmidt-Leukel, Religious Pluralism and Interreligious Theology
2016-2017 S. Carroll, The Big Picture
2018-2019 J. Butler, The Force of Nonviolence
2002-2003 S. Blackburn, *Truth
2004-2005 L. E. Goodman, Love Thy Neighbor as Thyself; J. Hare; Abdulaziz Sachedina
2007-2008 D. Fergusson, Faith and Its Critics
2008-2009 C. Taylor
2009-2010 G. Vattimo, Of Reality
2012-2013 V. Ramachandran
2014-2015 J. Marion, *Givenness and Revelation
2015-2016 P. Schmidt-Leukel, Religious Pluralism and Interreligious Theology
2016-2017 S. Carroll, The Big Picture
2018-2019 J. Butler, The Force of Nonviolence
2019-2020 M. Pagel
ST. ANDREWS
1888-1890 A Lang, The Making of Religion
1890-1891 E. Caird
1894-1896 L. Campbell, Religion in Greek Literature
1899-1901 R. A. Lanciani, New Tales of Old Rome
1902-1904 R. B. Haldane, The Pathway to Reality
1907-1909 J. Ward, The Realm of Ends
1911-1913 J. G. Frazer, The Belief in Immortality and the Worship of the Dead
1914-1916 J. A. Thomson, The System of Animate Nature
1917-1919 W. R. Inge, The Philosophy of Plotinus
1919-1920 L. R. Farnell, Greek Hero Cults and Ideas of Immortality
1926-1928 A. E. Taylor, The Faith of a Moralist
1929-1930 C. Gore, The Philosophy of the Good Life
1932-1933 R. R. Marett, *Faith, Hope and Charity in Primitive Religion ; Sacraments of Simple Folk
1935-1936 H. H. Henson, Christian Morality
1936-1937 W. Jaeger, The Theology of the Early Greek Philosophers
1937-1938 W. G. De Burgh, From Morality to Religion
1938-1939 J. Bidez, Eos
1939-1940 R. Kroner, The Primacy of Faith
1946-1948 E. Brunner, Christianity and Civilization
1948-1949 A. M. Macbeath, Experiments in Living
1949-1951 H. J. Paton, The Modern Predicament
1951-1953 B. Blanshard, Reason and Goodness ; Reason and Belief
1953-1955 C. A. Campbell, On Selfhood and Godhood
1955-1956 W. C. Heisenberg, *Physics and Philosophy
1956-1958 V. A. Demant, The Penumbra of Ethics
1958-1960 G. H. von Wright, Norm and Action
1960-1962 S. Runciman, The Great Church in Captivity
1962-1963 H. Chadwick
1964-1966 J. N. Findlay, The Discipline of the Cave ; The Transcendence of the Cave
1967-1969 R. C. Zaehner, Concordant Discord
1970-1971 W. H. Thorpe, Animal Nature and Human Nature
1972-1973 A. J. Ayer, The Central Questions of Philosophy
1975-1976 R. Hooykaas, Fact, Faith, and Fiction
1977-1978 D. Stafford-Clark
1980-1981 G. Vlastos, Socrates
1982-1983 D. G. Charlton, New Images of the Natural in France
1983-1984 J. Macquarrie, In Search of Deity
1984-1985 A. Grunbaum
1986-1987 A. Flew, The Logic of Mortality
1988-1989 W. Burkert, Creation of the Sacred
1990-1991 H. Putnam, Renewing Philosophy
1992-1993 A. Peacocke, Theology for a Scientific Age
1994-1995 N. Wolterstorff, Thomas Reid and the Story of Epistemology
1996-1997 M. Dummett, Thought and Reality
1998-1999 M. M. Adams, Christ and Horrors
2000-2001 S. M. Hauerwas, With the Grain of the Universe
2001-2002 P. van Inwagen, The Problem of Evil
2004-2005 A. Plantinga, Where the Conflict Really Lies
2006-2007 M. Rees
2010-2011 R. Scruton, *The Face of God
2012-2013 D. Alexander, Genes, Determinism and God
2014-2015 L. Zagzebski, Exemplarist Moral Theory
2016-2017 M. Rea
2018-2019 M. Johnston
ST. ANDREWS
1888-1890 A Lang, The Making of Religion
1890-1891 E. Caird
1894-1896 L. Campbell, Religion in Greek Literature
1899-1901 R. A. Lanciani, New Tales of Old Rome
1902-1904 R. B. Haldane, The Pathway to Reality
1907-1909 J. Ward, The Realm of Ends
1911-1913 J. G. Frazer, The Belief in Immortality and the Worship of the Dead
1914-1916 J. A. Thomson, The System of Animate Nature
1917-1919 W. R. Inge, The Philosophy of Plotinus
1919-1920 L. R. Farnell, Greek Hero Cults and Ideas of Immortality
1926-1928 A. E. Taylor, The Faith of a Moralist
1929-1930 C. Gore, The Philosophy of the Good Life
1932-1933 R. R. Marett, *Faith, Hope and Charity in Primitive Religion ; Sacraments of Simple Folk
1935-1936 H. H. Henson, Christian Morality
1936-1937 W. Jaeger, The Theology of the Early Greek Philosophers
1937-1938 W. G. De Burgh, From Morality to Religion
1938-1939 J. Bidez, Eos
1939-1940 R. Kroner, The Primacy of Faith
1946-1948 E. Brunner, Christianity and Civilization
1948-1949 A. M. Macbeath, Experiments in Living
1949-1951 H. J. Paton, The Modern Predicament
1951-1953 B. Blanshard, Reason and Goodness ; Reason and Belief
1953-1955 C. A. Campbell, On Selfhood and Godhood
1955-1956 W. C. Heisenberg, *Physics and Philosophy
1956-1958 V. A. Demant, The Penumbra of Ethics
1958-1960 G. H. von Wright, Norm and Action
1960-1962 S. Runciman, The Great Church in Captivity
1962-1963 H. Chadwick
1964-1966 J. N. Findlay, The Discipline of the Cave ; The Transcendence of the Cave
1967-1969 R. C. Zaehner, Concordant Discord
1970-1971 W. H. Thorpe, Animal Nature and Human Nature
1972-1973 A. J. Ayer, The Central Questions of Philosophy
1975-1976 R. Hooykaas, Fact, Faith, and Fiction
1977-1978 D. Stafford-Clark
1980-1981 G. Vlastos, Socrates
1982-1983 D. G. Charlton, New Images of the Natural in France
1983-1984 J. Macquarrie, In Search of Deity
1984-1985 A. Grunbaum
1986-1987 A. Flew, The Logic of Mortality
1988-1989 W. Burkert, Creation of the Sacred
1990-1991 H. Putnam, Renewing Philosophy
1992-1993 A. Peacocke, Theology for a Scientific Age
1994-1995 N. Wolterstorff, Thomas Reid and the Story of Epistemology
1996-1997 M. Dummett, Thought and Reality
1998-1999 M. M. Adams, Christ and Horrors
2000-2001 S. M. Hauerwas, With the Grain of the Universe
2001-2002 P. van Inwagen, The Problem of Evil
2004-2005 A. Plantinga, Where the Conflict Really Lies
2006-2007 M. Rees
2010-2011 R. Scruton, *The Face of God
2012-2013 D. Alexander, Genes, Determinism and God
2014-2015 L. Zagzebski, Exemplarist Moral Theory
2016-2017 M. Rea
2018-2019 M. Johnston
2021-2022 O. O'Donovan, The Disappearance of Ethics
ABERDEEN
1889-1891 E. B. Tylor$
1891-1892 A. M. Fairbairn, The Philosophy of the Christian Religion +
1896-1898 J. Ward, Naturalism and Agnosticism
1898-1900 J. Royce, The World and the Individual
1900-1902 A. H. Sayce, The Religions of Ancient Egypt and Babylonia
1905-1906 J. Adam, The Religious Teachers of Greece
1907-1909 H. Driesch, The Science and Philosophy of Organism
1909-1910 W. Ridgeway
1911-1913 A. Pringle-Pattison
1913-1915 W. R. Sorley, *Moral Values and the Idea of God
1917-1919 C. C. Webb, God and Personality ; Divine Personality and Human Life
1921-1922 E. W. Hobson, The Domain of Natural Science
1924-1926 W. Mitchell, The Place of Minds in the World
1927-1929 E. W. Barnes, Scientific Theory and Religion
1930-1932 E. Gilson, *The Spirit of Medieval Philosophy
1935-1936 W. D. Ross, Foundations of Ethics
1936-1938 K. Barth, The Knowledge of God and the Service of God according to the Teaching of the Reformation
1938/39, 1946/47 A. D. Nock
1947-1948 J. Wisdom
1948-1950 G. Marcel, The Mystery of Being
1951-1952 M. Polanyi, Personal Knowledge
1952-1954 P. Tillich, Systematic Theology, Vol. I, Vol II, Vol II
1956-1958 H. A. Hodges
1960-1962 H. H. Price, Belief
1963-1965 A. C. Hardy, The Living Stream ; The Divine Flame
1965-1966 R. Aron, History and the Dialectic of Violence
1966-1968 T. M. Knox, Action ; Layman's Quest
1969-1970 A. T. van Leeuwen, Critique of Heaven ; Critique of Earth
1972-1974 H. Arendt, The Life of the Mind
1975-1977 J. Z. Young, Programs of the Brain
1979-1980 F. C. Copleston, Religion and the One
1981-1983 A. Hultkrantz
1983-1984 R. Swinburne, The Evolution of the Soul
1984-1985 F. J. Dyson, Infinite in All Directions
1987-1988 A. Plantinga, Warrant: The Current Debate ; Warrant and Proper Function ; Warranted Christian Belief
1989-1990 I. G. Barbour, Religion in an Age of Science ; Ethics in an Age of Technology
1992-1993 J. Pelikan, Christianity and Classical Culture
1994-1995 J. Rogerson, The Bible and Criticism in Victorian Britain
1995-1996 A. Broadie, The Shadow of Scotus
1997-1998 R. Stannard, The God Experiment
2000-2001 J. S. Habgood, The Concept of Nature
2002-2003 E. Stump, Wandering in the Darkness
2003-2004 J. Haldane, Mind, Soul, and Deity
2007-2008 S. Pattison, Seeing Things
2009-2010 A. McGrath, A Fine-Tuned Universe
2012-2013 S. Coakley, Sacrifice Regained
2014-2015 D. Livingstone, Dealing with Darwin
2015-2016 M. Siddiqui, Struggle, Suffering, and Hope
ABERDEEN
1889-1891 E. B. Tylor$
1891-1892 A. M. Fairbairn, The Philosophy of the Christian Religion +
1896-1898 J. Ward, Naturalism and Agnosticism
1898-1900 J. Royce, The World and the Individual
1900-1902 A. H. Sayce, The Religions of Ancient Egypt and Babylonia
1905-1906 J. Adam, The Religious Teachers of Greece
1907-1909 H. Driesch, The Science and Philosophy of Organism
1909-1910 W. Ridgeway
1911-1913 A. Pringle-Pattison
1913-1915 W. R. Sorley, *Moral Values and the Idea of God
1917-1919 C. C. Webb, God and Personality ; Divine Personality and Human Life
1921-1922 E. W. Hobson, The Domain of Natural Science
1924-1926 W. Mitchell, The Place of Minds in the World
1927-1929 E. W. Barnes, Scientific Theory and Religion
1930-1932 E. Gilson, *The Spirit of Medieval Philosophy
1935-1936 W. D. Ross, Foundations of Ethics
1936-1938 K. Barth, The Knowledge of God and the Service of God according to the Teaching of the Reformation
1938/39, 1946/47 A. D. Nock
1947-1948 J. Wisdom
1948-1950 G. Marcel, The Mystery of Being
1951-1952 M. Polanyi, Personal Knowledge
1952-1954 P. Tillich, Systematic Theology, Vol. I, Vol II, Vol II
1956-1958 H. A. Hodges
1960-1962 H. H. Price, Belief
1963-1965 A. C. Hardy, The Living Stream ; The Divine Flame
1965-1966 R. Aron, History and the Dialectic of Violence
1966-1968 T. M. Knox, Action ; Layman's Quest
1969-1970 A. T. van Leeuwen, Critique of Heaven ; Critique of Earth
1972-1974 H. Arendt, The Life of the Mind
1975-1977 J. Z. Young, Programs of the Brain
1979-1980 F. C. Copleston, Religion and the One
1981-1983 A. Hultkrantz
1983-1984 R. Swinburne, The Evolution of the Soul
1984-1985 F. J. Dyson, Infinite in All Directions
1987-1988 A. Plantinga, Warrant: The Current Debate ; Warrant and Proper Function ; Warranted Christian Belief
1989-1990 I. G. Barbour, Religion in an Age of Science ; Ethics in an Age of Technology
1992-1993 J. Pelikan, Christianity and Classical Culture
1994-1995 J. Rogerson, The Bible and Criticism in Victorian Britain
1995-1996 A. Broadie, The Shadow of Scotus
1997-1998 R. Stannard, The God Experiment
2000-2001 J. S. Habgood, The Concept of Nature
2002-2003 E. Stump, Wandering in the Darkness
2003-2004 J. Haldane, Mind, Soul, and Deity
2007-2008 S. Pattison, Seeing Things
2009-2010 A. McGrath, A Fine-Tuned Universe
2012-2013 S. Coakley, Sacrifice Regained
2014-2015 D. Livingstone, Dealing with Darwin
2015-2016 M. Siddiqui, Struggle, Suffering, and Hope
2017-2018 D. Novak, Athens and Jerusalem
2018-2019 N. T. Wright, Discerning the Dawn
2019-2020 L. Sideris
Notes:
+ Mildred Cranston, in her The Teleological Argument in the Gifford Lectures, argues that there's no evidence that Fairbairn's The Philosophy of the Christian Religion and Boutroux's Science and Religion in Contemporary Philosophy actually overlap their Gifford Lectures.
2018-2019 N. T. Wright, Discerning the Dawn
2019-2020 L. Sideris
Notes:
+ Mildred Cranston, in her The Teleological Argument in the Gifford Lectures, argues that there's no evidence that Fairbairn's The Philosophy of the Christian Religion and Boutroux's Science and Religion in Contemporary Philosophy actually overlap their Gifford Lectures.
# G. F. Stout did not live to put together the second volume, God and Nature; this was done by his son, A. K. Stout. According to the latter, G. F. Stout's first volume, while based on the Gifford Lectures was heavily reworked, revised, and reorganized; thus in putting together the second volume, A. K. Stout had to do a considerable amount of editorial work in light of the original lectures, various stages of revisions of them, what had already been covered in the first volume, and his sense of his father's intention.
^ While Bohr never published a book version of his lectures, the Gifford Lectures website notes that there is a summary of them in his Collected Works, volume 10. The Gifford Lectures website also notes that a summary of Hocking's second series is published in Rouner, ed., Philosophy, Religion, and the Coming World Civilization: Essays in Honor of William Ernest Hocking.
$ Cranston notes that while Tylor never published his Lectures, they were abstracted in Balfour, et al., Anthropological Essays Presented to Edward Burnett Tylor.
@ E. Said was originally appointed, but died before he could deliver them; Toulmin, Anstee, and Chomsky instead delivered a series in memoriam.
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Of course, not all of them 'stick' equally well; and there are some that I really didn't like, although perhaps a few of them would improve on second reading. Others I liked as far as they went but didn't find much in them. Some of the ones I liked quite a bit (often for very different reasons), and would recommend quite generally, are (in no particular order, with E for Edinburgh, A for Aberdeen, S for St. Andrews, and G for Glasgow):
William James, The Varieties of Religious Experience [E]
Nathan Soderblom, The Living God [E]
H. D. Lewis, The Elusive Mind and The Elusive Self [E]
Stanley Jaki, The Road of Science and the Ways to God [E]
Iris Murdoch, Metaphysics as a Guide to Morals [E]
David Daiches, God and the Poets [E]
Alasdair MacIntyre, Three Rival Versions of Moral Enquiry [E]
Arthur Balfour, Theism and Humanism and Theism and Thought [G]
George Steiner, Grammars of Creation [G]
R. R. Marett, Faith, Hope, and Charity in Primitive Religion and Sacraments of Simple Folk [S]
Warren Heisenberg, Physics and Philosophy [S]
Etienne Gilson, The Spirit of Medieval Philosophy [A]
Jaroslav Pelikan, Christianity and Classical Culture [A]
William Wallace, Lectures and Essays on Natural Theology and Ethics [G]
Otto Pfleiderer, Philosophy and the Development of Religion [E]
$ Cranston notes that while Tylor never published his Lectures, they were abstracted in Balfour, et al., Anthropological Essays Presented to Edward Burnett Tylor.
@ E. Said was originally appointed, but died before he could deliver them; Toulmin, Anstee, and Chomsky instead delivered a series in memoriam.
------------------
Of course, not all of them 'stick' equally well; and there are some that I really didn't like, although perhaps a few of them would improve on second reading. Others I liked as far as they went but didn't find much in them. Some of the ones I liked quite a bit (often for very different reasons), and would recommend quite generally, are (in no particular order, with E for Edinburgh, A for Aberdeen, S for St. Andrews, and G for Glasgow):
William James, The Varieties of Religious Experience [E]
Nathan Soderblom, The Living God [E]
H. D. Lewis, The Elusive Mind and The Elusive Self [E]
Stanley Jaki, The Road of Science and the Ways to God [E]
Iris Murdoch, Metaphysics as a Guide to Morals [E]
David Daiches, God and the Poets [E]
Alasdair MacIntyre, Three Rival Versions of Moral Enquiry [E]
Arthur Balfour, Theism and Humanism and Theism and Thought [G]
George Steiner, Grammars of Creation [G]
R. R. Marett, Faith, Hope, and Charity in Primitive Religion and Sacraments of Simple Folk [S]
Warren Heisenberg, Physics and Philosophy [S]
Etienne Gilson, The Spirit of Medieval Philosophy [A]
Jaroslav Pelikan, Christianity and Classical Culture [A]
William Wallace, Lectures and Essays on Natural Theology and Ethics [G]
Otto Pfleiderer, Philosophy and the Development of Religion [E]
Brand Blanshard, Reason and Belief [S]
T. M. Knox, A Layman's Quest [A]
C. P. Tiele, Elements of the Science of Religion, Volume II [E]
G. F. Stout, Mind and Nature and (with A. K. Stout) God and Nature [E]
Steven Runciman, The Great Church in Captivity [S]
Marilyn McCord Adams, Christ and Horrors [S]
E. W. Barnes, Scientific Theory and Religion [A]
Onora O'Neill, Autonomy and Trust in Bioethics [E]
Basil Mitchell, Morality, Religious and Secular [G]
E. W. Barnes, Scientific Theory and Religion [A]
Onora O'Neill, Autonomy and Trust in Bioethics [E]
Basil Mitchell, Morality, Religious and Secular [G]
[That's 11 E's, 5 S's, 4 G's, and 4 A's among my favorites, for those keeping count.] Needless to say, my enjoying the lectures as interesting, substantive, and thought-provoking does not imply that I agree with everything in them. These range from fairly technical works (Pfleiderer, Blanshard, Stout, Adams, Barnes) to fairly popular works (James, Balfour, Marett). They cover the ground of natural religion (or sometimes just natural-religion-ish things) from the standpoints of psychology (James), literature (Steiner, Daiches), history (Gilson, Pelikan, Runciman), metaphysics (Pfleiderer, Adams, Lewis, Knox), epistemology (Balfour, Blanshard, Stout, Knox), comparative religion and anthropology (Soderblom, Marett, Tiele), philosophy of science (Barnes, Heisenberg, Jaki), and ethics (Murdoch, Wallace, MacIntyre, O'Neill, Mitchell). They are also not uniformly religious, sometimes from the nature of the topic and sometimes from the background of the lecturer; Adams, for instance, has thoroughly Anglo-Catholic lectures while Blanshard's are largely critical of all forms of Christianity. Reading these, you'd get a good selection of approaches and, in content, the best of the best, at least among those I've so far managed to read. Quite a few of these can be found, either open or by signing up to borrow, from the Internet Archive, without which I would certainly not have been able to read more than a fraction of these.
If you prefer instead just to take a whirlwind tour, Larry Witham's The Measure of God is a reasonably decent popular survey of common themes in the Gifford Lectures, with occasional historical and biographical background for some of the best known lectures and lecturers.
